Value for Thursday of Week 35 in the season of Interlude

Being in Reverie

Reverie is a dreamy or musing state; a state of being pleasantly lost in one’s thoughts. When we calm ourselves emotionally and mentally, we allow our minds to engage in the relaxing play called reverie. When we let go, we might experience reverie at its fullest.

  • . . . sit in reverie and watch the changing color of the waves that break upon the idle seashore of the mind. [Henry Wadsworth Longfellow]
  • It is a good idea to be alone in a garden at dawn or dark so that all its shy presences may haunt you and possess you in a reverie of suspended thought. [James Douglas]
  • Reverie is not a mind vacuum. It is rather the gift of an hour which knows the plenitude of the soul. [Gaston Bachelard]

Reverie is a dreamy or musing state; a state of being pleasantly lost in one’s thoughts. When we calm ourselves emotionally and mentally, we allow our minds to engage in the relaxing play called reverie. When we let go, we might experience reverie at its fullest.

Real

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I have sat for hours in a sort of reverie, letting my mind have its way without inhibition and direction, and idly noted down the incessant beat of thought upon thought, image upon image. I have observed that my thoughts make all kinds of connections, wind in and out, trace concentric circles, and break up in eddies of fantasy, just as in dreams. One day I had a literary frolic with a certain set of thoughts which dropped in for an afternoon call. I wrote for three or four hours as they arrived, and the resulting record is much like a dream. I found that the most disconnected, dissimilar thoughts came in arm-in-arm--I dreamed a wide-awake dream. The difference is that in waking dreams I can look back upon the endless succession of thoughts, while in the dreams of sleep I can recall but few ideas and images. I catch broken threads from the warp and woof of a pattern I cannot see, or glowing leaves which have floated on a slumber-wind from a tree that I cannot identify. In this reverie I held the key to the company of ideas. I give my record of them to show what analogies exist between thoughts when they are not directed and the behaviour of real dream-thinking. [Helen Keller, The World I Live In (1907), Chapter XV, “A Waking Dream”.]

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Frédéric Chopin’s twenty-one Nocturnes for solo piano (1833-1855) (approx. 108-122’) (list of recorded performances), as a whole, capture the spirit of reverie, though a few of them are tumultuous. “The Italian term ‘notturno’ (‘night piece’) was used in the eighteenth century to mean music for evening entertainment . . .” “The form originated a generation earlier with the English composer-pianist, John Field (1782-1837). Chopin’s Nocturnes become magical and atmospheric ‘songs of the night.’ They are bel canto arias without words, in which the piano is transformed into a singing instrument.” This is music for a warm summer evening, with your windows open. Top recorded performances are by Arthur Rubinstein in 1957, Claudio Arrau in 1967, Maurizio Pollini in 1986, Maria João Pires in 1989, Brigitte Engerer in 1993, Nelson Friere in 2006, Yundi Li in 2010, Nelson Goerner in 2017, Jan Lisiecki in 2021, Alberto Nones in 2024, and Tom Hicks in 2025.

Gabriel Fauré composed thirteen Nocturnes for solo Piano over a span of thirty-six years (1875-1921) (approx. 75-92’) (list of recorded performances). These works are prime examples of French impressionism, with its inherently dream-like quality. “Whilst the appellation ‘Nocturne’ is neutral rather than evocative, it is quite clear that ‘Nocturne’ was chosen for piano pieces of the greatest emotional weight and depth, ranging from the poised equilibrium of No. 4 to the great struggle of No. 13, from the long lines of No. 7 to the terse and epigrammatic No. 9, from the uninterruptedly radiant flow of No. 3 to the inarticulateness of No. 10, from the serenity of No. 6 to the anguish and torment of No. 12. Top recorded performances are by Germaine Thyssens-Valentin in 1956, Jean-Philippe Collard in 1974, Paul Crossley in 2002, Marc-André Hamelin in 2023, and Théo Fouchenneret in 2024.

As most commonly interpreted today and for many years, Ludwig van Beethoven, Piano Sonata No. 14 in C-sharp minor, (Sonata quasi una fantasia, “Moonlight”, Op. 27, No. 2 (1801) (approx. 10-17’) (list of recorded performances), evokes a romantic moonlit evening. The too-slow tempo in most modern interpretations (e.g., Rubinstein and Backhaus) was not what Beethoven intended. Each phrase was supposed to be connected to the next, as though the phrases were building a bridge, with the main chord in each phrase bringing the bridge together. A performance by Glenn Gould retained much of romantic quality without sacrificing Beethoven’s intent. “At the time of writing ‘Moonlight,’ Beethoven’s life was at a breaking point due to several factors. To name just a few, he realized that his worsening deafness might never be cured. He was deeply in love with one of his students (seventeen-year-old Countess Giulietta Gucciardi), who two years later married another man. ‘Moonlight’ Sonata was dedicated to her.” “. . . when the German critic Ludwig Rellstab described the sonata’s famous opening movement as being akin to moonlight flickering across Lake Lucerne, he created a description that would go on to outlive the composer.Top recorded performances are by. Harold Bauer in 1927, Artur Schnabel in 1933, Claudio Arrau in 1962, Wilhelm Kempff in 1965, Alfred Brendel in the 1960s, Radu Lupu in 1972, Emil Gilels in 1980, Daniel Barenboim in 1984, Richard Goode in 1990, Maurizio Pollini in 1992, Ronald Brautigam in 2006, Nelson Friere in 2006, Paul Lewis in 2007, Stewart Goodyear in 2010, Alessio Bax in 2013, Stephen Hough in 2013, Murray Perahia in 2017, Igor Levit in 2019, Valentina Lisitsa in 2020, and Alice Sara Ott in 2023.

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