Value for Tuesday of Week 23 in the season of Growth

Society – Companionship – Togetherness

Humans thrive best in the society and companionship of others. This represents a step beyond mere reciprocity, which is essentially impersonal.

  • The solution to alone-ness is not more solitude, but companionship and community. [attributed to Robert Fulghum]
  • I don’t know that I would want to be married again, but I do love companionship. [attributed to Florence Henderson]
  • I really love the togetherness in baseball. That’s a real true love. [attributed to Billy Martin]

Homo sapiensis a social animal. We crave the society and companionship of others. We have thrived as an interdependent species; that interdependence shapes the values that human beings must develop and put into practice in order for our well-being to endure.

Companionship (i.e., enjoyable shared activities) is associated with higher emotional and relational well-being.” “Companionship is related to better affect and relationship satisfaction . . .” Companionship is a predicate to intimacy. “. . . the value of companionship remains or even increase as we age.

Togetherness embodies a spatiotemporal understanding of sociality, involving ‘being with’ others in shared spaces, times, and projects.” “. . . couples who spend a larger proportion of their time together talking reported greater satisfaction, perceived more positive qualities in their relationships, and experienced greater closeness.

Real

True Narratives

On the offbeat, we can be at our funniest when we least intend to be. Some of our deadly-serious social conventions are cases in point.

From the dark side:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In Les Misérables, Valjean’s benevolent bishop dies at the age of 82. He had been blind for several years, and dependent on his sister, who remained by his side. Hugo remarks on this tender relationship.

Let us remark by the way, that to be blind and to be loved, is, in fact, one of the most strangely exquisite forms of happiness upon this earth, where nothing is complete. To have continually at one's side a woman, a daughter, a sister, a charming being, who is there because you need her and because she cannot do without you; to know that we are indispensable to a person who is necessary to us; to be able to incessantly measure one's affection by the amount of her presence which she bestows on us, and to say to ourselves, "Since she consecrates the whole of her time to me, it is because I possess the whole of her heart"; to behold her thought in lieu of her face; to be able to verify the fidelity of one being amid the eclipse of the world; to regard the rustle of a gown as the sound of wings; to hear her come and go, retire, speak, return, sing, and to think that one is the centre of these steps, of this speech; to manifest at each instant one's personal attraction; to feel one's self all the more powerful because of one's infirmity; to become in one's obscurity, and through one's obscurity, the star around which this angel gravitates,--few felicities equal this. The supreme happiness of life consists in the conviction that one is loved; loved for one's own sake--let us say rather, loved in spite of one's self; this conviction the blind man possesses. To be served in distress is to be caressed. Does he lack anything? No. One does not lose the sight when one has love. And what love! A love wholly constituted of virtue! There is no blindness where there is certainty. Soul seeks soul, gropingly, and finds it. And this soul, found and tested, is a woman. A hand sustains you; it is hers: a mouth lightly touches your brow; it is her mouth: you hear a breath very near you; it is hers. To have everything of her, from her worship to her pity, never to be left, to have that sweet weakness aiding you, to lean upon that immovable reed, to touch Providence with one's hands, and to be able to take it in one's arms,--God made tangible,--what bliss! The heart, that obscure, celestial flower, undergoes a mysterious blossoming. One would not exchange that shadow for all brightness! The angel soul is there, uninterruptedly there; if she departs, it is but to return again; she vanishes like a dream, and reappears like reality. One feels warmth approaching, and behold! she is there. One overflows with serenity, with gayety, with ecstasy; one is a radiance amid the night. And there are a thousand little cares. Nothings, which are enormous in that void. The most ineffable accents of the feminine voice employed to lull you, and supplying the vanished universe to you. One is caressed with the soul. One sees nothing, but one feels that one is adored. It is a paradise of shadows. [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Fifth – The Descent Begins, Chapter IV, “M. Madeleine in Mourning”.]

 By contrast, Javert withdrew from society in the most destructive ways.

Javert's whole person was expressive of the man who spies and who withdraws himself from observation. The mystical school of Joseph de Maistre, which at that epoch seasoned with lofty cosmogony those things which were called the ultra newspapers, would not have failed to declare that Javert was a symbol. His brow was not visible; it disappeared beneath his hat: his eyes were not visible, since they were lost under his eyebrows: his chin was not visible, for it was plunged in his cravat: his hands were not visible; they were drawn up in his sleeves: and his cane was not visible; he carried it under his coat. But when the occasion presented itself, there was suddenly seen to emerge from all this shadow, as from an ambuscade, a narrow and angular forehead, a baleful glance, a threatening chin, enormous hands, and a monstrous cudgel. [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Fifth – The Descent Begins, Chapter V, “Vague Flashes on the Horizon”.]

Other novels and stories:

From the dark side:

Poetry

I have perceiv'd that to be with those I like is enough, / To stop in company with the rest at evening is enough, / To be surrounded by beautiful, curious, breathing, laughing flesh is enough, / To pass among them or touch any one, or rest my arm ever so lightly round his or her neck for a moment, what is this then? / I do not ask any more delight, I swim in it as in a sea. 

There is something in staying close to men and women and looking on them, and in the contact and odor of them, that pleases the soul well, / All things please the soul, but these please the soul well. [Walt Whitman, Leaves of Grass (1891-92), Book IV: Children of Adam, “I Sing the Body Electric” (4).]

Stranger, if you passing meet me and desire to speak to me, why should you not speak to me? / And why should I not speak to you? [Walt Whitman, Leaves of Grass (1891-92), Book I: Inscriptions, “To You”.]

Other poems:

Books of poems:

Music: Composers, artists, and major works

The chamber ensemble conveys natural warmth of tone and feeling. Three giants from the classical era left us with large-ensemble works of this kind

Tan Dun, Buddha Passion (2018) (approx. 100’) “began with a visit to ancient caves in the Dunhuang desert, which have hundreds of drawings and paintings featuring musicians, instruments, and orchestras. Dun was 'so deeply moved that I could almost hear the sounds emanating from the murals.'” “In the 1960s, Tan Dun was a young boy running barefoot through the fields of remote Hunan in China, yet always aware of the sounds and traditions surrounding him.” “The work unfolds as six acts (stories) that illustrate steps on the path to spiritual enlightenment, as experienced and taught by the Buddha.” “The work’s key message (is) that truth and interdependency are the basis for a harmonious world . . .”. The composer conducted the premier recording.

In 1991, Anthony Braxton, Marilyn Crispell, Marc Dresser and Gerry Hemingway made a set of recordings in Willisau, Switzerland (259’). By that time, the members of this quartet had become so familiar with each other musically that they felt they had nothing more to accomplish together as a unit, so they stopped playing together shortly thereafter. “They had reached a creative apex as a group that -- arguably -- could not be furthered.” In art, perhaps, that is how things are. In life, we might hope that the joys of companionship will sustain relationships, and that the creative power of uplifting relationships will bring us back to the people who elicit our best. In any case, we can listen to this music and hear a jazz quartet made extraordinary through mutual familiarity.

Chamber works by Michel Corrette:

Other compositions:

Albums:

From the dark side:

Music: songs and other short pieces

On the dark side:

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations