Value for Saturday of Week 18 in the season of Growth

Being Scrupulous, Yet Flexible

Ideals frequently are in conflict with practical realities. Try as we might to hold fast to our principles, there are times for compromise and flexibility.

Nelson Mandela in 1937

Which is better: steadfast scrupulousness or flexible compromise? The question defies a definitive answer. Without Nelson Mandela’s unwillingness to yield to the injustice he experienced, over decades in prison, South African apartheid might not have been dismantled when it was. On the other hand, Barack Obama presided over the passage of national health care legislation in the United States, producing legislation that was less ambitious than could have been achieved a generation earlier through compromise.

Choosing between steadfastness and flexibility requires wisdom, the ability to read people and situations, and a solid set of values. These two virtues, which are also shortcomings in some situations, must be considered together.

Real

True Narratives

The political battle over slavery in the United States is often cited as an example of principle versus compromise.

Most of the works by and about Nelson Mandela illustrate steadfastness but the book by John Carlin shows how Mandela became a crafty political leader who understood and practiced the value of compromise.

Examples of compromise:

Technical and Analytical Readings

On compromise:

On rotten compromises:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels:

Poetry

Music: Composers, artists, and major works

Along with others, swing-era jazz trumpeter Buck Clayton earned the title “mainstreamer” by straddling the line between swing revival and modernism. He in particular struck this balance creatively and intelligently. He created a large body of work.

Felix Weingartnerrevealed with precision and clarity the musical architecture of the works which he conducted. This was achieved through an ability to settle upon what seemed to be the most appropriate tempo. ‘There is only one tempo: the right one’, he would frequently declare.” Here is a link to his playlists. 

Richard Strauss, Ariadne auf Naxos, Op. 60, TrV 228a (1912, rev. 1916) (approx. 122-140’) (libretto) (score) (list of recorded performances), consists of a prelude about staging an opera, and the opera itself. “Ariadne auf Naxos is perhaps the ultimate opera about opera. High art versus low art, lofty creative goals versus the demands of a wealthy patron, clashing divas, last-minute changes … all are encapsulated in the two and a half hours of Strauss’s prologue plus opera-within-an-opera. The inducement to compromise – typical of Romantic opera – is romantic “love”, i.e., sex. The composer and his librettist also demonstrated the art of compromise, by “fiddl(ing) around with their creation”.  “The version that premiered on Oct. 25, 1912, was actually little more than a 30-minute version to accompany a lengthy play by Hugo von Hofmannsthal. But it proved an unsatisfactory arrangement and in 1916, the composer, at the suggestion of his beloved playwright, composed a prologue for the work and the first performance got its due on Oct. 4, 1916.” Here is a link to Hofmannsthal’s play. Performances have been captured on video with Gundula, Janowitz, Gruberova, Schmidt, Berry & Kollo (Böhm); and with Jurinac, Hillebrecht, Grist, Schoffler & Thomas (Böhm). Top audio-only-recorded performances feature Reining, Noni & Seefried (Böhm) in 1944 , Schwarzkopf, Seefried & Streich (Karajan) in 1954 , Della Casa, Schock & Güden (Böhm) in 1954 , Zadec, Streich & Jurinac (Keilberth) in 1954 , Janowitz, King & Geszty (Kempe) in 1967 , Janowitz, King & Berry (Böhm) in 1976 ***, Voigt, Dessay & Heppner (Sinopoli) in 2000. 

Other compositions:

Mix a dose of klezmer with a pinch of jazz, add a shot of Balkan and a smidgen of Gypsy, et voilà, you’ve got the recipe for Amsterdam Klezmer Band.” The group adheres to Klezmer tradition, while bringing in other influences. They don’t seem to want to stop playing. 

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations