Come with me, to the Baobab tree,
To the Baobab tree, where eyes will shine,
And hearts will leap
And feet will dance
And hands will touch
In one-two time.
Come with me, to the Baobab tree,
To the Baobab tree, where tears will dry,
And lips will sing
And hearts will breathe
And feet will dance
In one-two time.
[“The Baobab Tree,” Julie Redstone]
- It’s lovely to live on a raft. We had the sky up there, all speckled with stars, and we used to lay on our backs and look up at them, and discuss about whether they was made or only just happened . . . [Mark Twain, The Adventures of Huckleberry Finn (1885), Chapter 19.]
- A river rises in Eden to water the garden; beyond there it divides and becomes four branches. [The Bible, Genesis 2:10.]
We choose to see life as an invitation. This is a matter of focus, not exclusion. We endorse ethical/moral commitments, rules and obligations of conduct. However, life is what we make of it. For those of us fortunate enough to be able to consider it, a great bounty lays before us. We are invited to the feast and the dance of life. What we make of it, is largely up to us; all the more if we pull together.
The deaf-blind person may be plunged and replunged like Schiller's diver into seas of the unknown. But, unlike the doomed hero, he returns triumphant, grasping the priceless truth that his mind is not crippled, not limited to the infirmity of his senses. The world of the eye and the ear becomes to him a subject of fateful interest. He seizes every word of sight and hearing because his sensations compel it. Light and colour, of which he has no tactual evidence, he studies fearlessly, believing that all humanly knowable truth is open to him. He is in a position similar to that of the astronomer who, firm, patient, watches a star night after night for many years and feels rewarded if he discovers a single fact about it. The man deaf-blind to ordinary outward things, and the man deaf-blind to the immeasurable universe, are both limited by time and space; but they have made a compact to wring service from their limitations. [Helen Keller, The World I Live In (1907), chapter VIII, “The Five-Sensed World.”]
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened . . . [The Bible, Genesis 3:6-7.]
- Winner of the 1994 Newberry Medal, Lois Lowry's The Giver (Laurel Leaf), 2002, tells of a utopian community that has purchased material comfort at the price of its humanity. As the child protagonist learns after being selected to be the community's Receiver of Memories, being human without enduring suffering is impossible.
- Jess Walter, Beautiful Ruins: A Novel (HarperCollins Publishers, 2012): “. . . on how we live now, and . . . on how we lived then and now, here and there.”
Music: Composers, artists, and major works
Richard Strauss composed his famous tone poem, “Thus Spoke Zarathustra” (Also Sprach Zarathustra), Op. 30, TrV 176 (1896), after Nietzsche’s philosophical novel Thus Spake Zarathustra: A Book For All and One (1885). Nietzsche’s novel creates a story about the Zoroastrian god in which he “brings Zarathustra back to atone for his mistakes by teaching a new teaching”. We can hear Strauss applying this invitation to life as he understood and experienced it. He takes us from the creation to contemporary life, the Romantic era at the time of the composition. He begins with a musical creation story (0:12), which he follows with one of the most sweepingly romantic sequences in music (2:57): the effect is like juxtaposing Michelangelo’s famous “Creation of Adam” detail from the Sistine chapel with Auguste Rodin's "The Kiss". In this music is all our desire, love and passion (4:38). Then a note of doubt sounds (5:33), followed by a lightening of tone, as if rainclouds had parted, revealing the blue sky (5:56). The mood alternates for a time, invoking the interplay between optimism, doubt and love. Misfortune strikes (7:52) but the protagonist perseveres (8:28), determined to enjoy life (9:00). Individual voices suggest the twists and turns that are part of life. The gentle theme of life has an ominous undertone (2:47). Strauss, who was renowned for his prodigious ego, probably was writing to present his inner life experience in music. The hero faces another challenge, which he meets playfully (5:14) and with humor (6:09). Another challenge proves more daunting (6:37). The creation theme returns, suggesting that our hero is confronting existential questions (8:19). Never one to spare on drama, Strauss continues in an ominous tone, interspersed with other motifs but in the end, of course, he is more than equal to every challenge (1:36). The opening theme becomes commonplace (2:52) and then the composition begins to hint of a dance (3:26); the romantic theme then reappears in the same form (4:06). By now the hero is playing at life as a fine concertmaster plays his violin (4:56). Strauss seems to have composed his dramatic conception of human life. He concludes the work with a statement of mature serenity, laced with an ominous undertone (6:21), suggesting that challenges lay ahead. Herbert von Karajan led the Berlin Philharmonic Orchestra in a performance of the work, which I will use to lay out scenes as presented in the videos. Top performances were conducted by Koussevitzky in 1935, Reiner in 1954, Mitropoulos in 1958, Kempe in 1971, Karajan in 1973, Sinopoli in 1987 and Nelsons in 2012. Strauss conducted the work in 1944. Live video-recored performances were conducted by Jansons, Măcelaru, and Dudamel.
- Prelude (Sonnenaufgang) (Introduction, or Sunrise) – the famous theme, evoking a grand beginning, perhaps the dawn of life or the beginning of the world;
- Von den Hinterweltlern (Of the Backworldsmen) – from the primeval soup, straightaway into 19th-century romanticism – an epic love theme, evoking sunshine and bliss;
- Von der großen Sehnsucht (Of the Great Longing) – from an ideal into real life – the romantic theme persists but encounter adversity;
- Von den Freuden und Leidenschaften (Of Joys and Passions) – tragedy has struck but we persevere;
- Das Grablied (The Song of the Grave) – we reflect and ask, “What next?” Days turn into years;
- Von der Wissenschaft (Of Science and Learning): A distant voice appears, ominously and almost inaudibly. As it becomes louder, sorrow comes into focus, underlain by bits of the romantic theme. A solo trumpet heralds a new beginning . . .
- Der Genesende (The Convalescent) . . . but a storm arises. The trumpet sounds to meet the challenge but circumstances overwhelm it. A motif from the grand opening theme re-appears. Voices compete – to survive, perhaps, or to thrive, maybe to dominate;
- Das Tanzlied - Das Nachtlied (The Dance Song – The Night Song): In the calm, a solo violin announces resilience and joy, joined by a trumpet. The remontic theme appears again, and this time it endures. The trombones restate the grand opening theme but now it is in the background. The people dance. Practical notes sound but they are no longer overwhelming. They have become parts of a happy life.
- Das Nachtwanderlied (Song of the Night Wanderer): bells and trumpets sound. Life’s struggles continue but peace and acceptance emerge. A mature romantic theme sounds in the strings, evoking a long-married couple reflecting on their lives together. Someone comforts the, perhaps their children (woodwinds). The end approaches and arrives.
(The Rheingold), WV 86A (1854), opens Richard Wagner’s ring cycle. The opera tells the story of the quest for the golden ring, a metaphor for striving, which is sullied by ambition and greed. Top performances were conducted by Krauss in 1953, Keilberth in 1955, Solti in 1958 and Rattle in 2015. Boulez, Fischer, Janowski and Schønwandt conducted video recordings.
Other works illustrating life as an invitation:
- Fauré, Masques et Bergamasques, Op. 112, is “a twentieth-century musical homage to the world of the fêtes galantes of the eighteenth century”.
- Hubert Laws, “Morning Star”: as the title suggests, sunrise invites us to begin the day.
- Katerina Brown, “Mirror” is music of longing and possibility.
One's-self I sing, a simple separate person,
Yet utter the word Democratic, the word En-Masse.
Of physiology from top to toe I sing,
Not physiognomy alone nor brain alone is worthy for the Muse, I say the Form complete is worthier far,
The Female equally with the Male I sing.
Of Life immense in passion, pulse, and power,
Cheerful, for freest action form'd under the laws divine,
The Modern Man I sing.
Music: songs and other short pieces
The Irish folk song Wild Mountain Thyme [perf. James Taylor] (Will You Go, Lassie, Go) [Manca Izmajlova] expressions an ideal [Sarah Calderwood] of daily living. These young singers remind us of what life can be, both in their singing and in their very presence.
- Rachel Caswell, “We’re All in the Dance”