Value for Friday of Week 52 in the season of Harvest and Celebration

Following a Sacred Calling

A sacred calling consists of finding our niche in life, and seeing and treating it as sacred.

  • Love your calling with passion. It is the meaning of your life. [attributed to Auguste Rodin]
  • . . . your job is not just to do what your parents say, what your teachers say, what society says, but to figure out what your heart calling is and to be led by that. [Oprah Winfrey]
  • Gonna travel, gonna travel wild and free.  I’m gonna pack my bags because this great big world is calling me. [Elvis Presley song, “Harem Holiday”]

A sacred calling is a person’s sense of being drawn into the life activity that best fulfills the person’s commitment to the most meaningful thing(s). It expands on commitment fidelity in that it relates to whatever the person holds as divine, or of highest importance and value. 

Real

True Narratives

  • Here is a video in which Neil de Grasse Tyson describes his calling as an astrophysicist.

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Poetry

We braved the belly of the beast.

We’ve learned that quiet isn’t always peace, and the norms and notions of what “just” is isn’t always justice.

And yet the dawn is ours before we knew it.

[from Amanda Gorman, “The Hill We Climb”]

Music: Composers, artists, and major works

These four piano concerti are among the standard repertoire works for great pianists who have made the art their life’s calling. The music evokes the same idea.

Frédéric Chopin, Piano Concerto No. 1 in E minor, Op. 11 (1830) (approx. 40-46’) (list of recorded performances), is more piano-forward than most concerti. “. . . we often sense that pianistic brilliance is the entire raison d’être of the concertos leading to Chopin’s, whereas in Chopin virtuosity is used more selectively, as a means toward an end.” “. . . the moment the piano enters with its reiteration of the opening theme, the Chopin we know and adore takes over, the solo restating in liquid phrases the material presented by the orchestra and embellishing it with the roulades and arabesques of Chopin the composer of music for piano alone.” Best recorded performances are by Rosenthal in 1931, Rubinstein (Walter) in 1947, Rubinstein (Wallenstein) in 1953, Czerny-Stefańska (Smetáček) in 1955, Rubinstein (Skrowaczeski) in 1961, Pollini (Kletzky) in 1960, Argerich (Dutoit) in 1968, Friere (Wallberg) in 1968, Perahia (Mehta) in 1979, Zimerman (Giulini) in 1979, Falvai (Kórodi) in 1988, Perahia (Mehta) in 1990, Zimerman in 1999, Youn (Riehle) in 2008, Argerich (Kaspszyk) in 2010, Li in 2019, Grosvenor (Chan) in 2020, and Senyshyn (Oliver Dohnányi) in 2025.

Chopin, Piano Concerto No. 2 in F minor, Op. 21 (1830) (approx. 32-36’) (list of recorded performances), can be heard as “Poetry in Motion”. “Neither symphony, opera, nor oratorio tempted (Chopin) whose energies were dedicated exclusively to creating a whole new world of poetry, expressiveness and technique for the keyboard.” In Chopin’s case, these two concerti illustrate the composer’s calling. “Chopin wrote his two piano concertos as musical business cards; they were useful vehicle for self-promotion, particularly when the young Pole arrived in Paris in 1830. Both concertos emphasize the soloist’s role with crystalline, dazzling passages; the orchestra, meanwhile, has a more functional, accompanying role.” Top recorded performances are by Rubinstein (Steinberg) in 1946, Rubinstein (Giulini) in 1961, Argerich (Dutoit) in 1978, Zimerman (Giulini) in 1979, Perahia (Mehta) in 1990, Ax (Mackerras) in 1997, Zimerman in 1999, Nebolsin (Wit) in 2010, Trifonov (Pletnev) in 2017, and Grosvenor (Chan) in 2020.

Johannes Brahms, Piano Concerto No. 1 in D minor, Op. 15 (1858) (approx. 47-53’) (list of recorded performances), commanded Brahms’ attention for five emotionally tumultuous years. He composed this concerto soon after Robert Schuman’s death, and Brahms’ subsequent travels with Schuman’s wife Clara, to whom Brahms was strongly attracted. The music reflects this internal storm. “With an ominous inevitability, the expansive opening theme growls, snarls, and lashes its teeth, rising up like some kind of awesome supernatural power. Immediately, we’re drawn into music which is bold and monumental- a kind of symphony with solo piano.” “Those at the Leipzig premiere . . . reacted as many listeners today do to new works that upset expectations. No concerto they had heard before would have prepared them for such emotional directness, so great a demand for concentration.” Top recorded performances are by Fleisher (Szell) in 1958, Barenboim (Barbirolli) in 1967, Gilels (Jochum) in 1972, Moravec (Bělohlávek) in 1989 ***, Biret (Wit) in 2000, Zimerman (Rattle) in 2004, Freire (Chailly) in 2006, Pollini (Thielemann) in 2011, Grimaud (Nelsons) in 2012, Nicholas Argerich (Paavo Järvi) in 2014, and Schiff in 2021.

Brahms, Piano Concerto No. 2 in B Flat major, Op. 83 (1881) (approx. 48-54’) (list of recorded performances), displays Brahms in glorious maturity, his relationship with Clara Schuman far behind him. “With the spaciousness of a symphony, the drama of an opera, the intimacy of a lullaby and the intertwining raptures of the greatest love songs, it touches on almost every emotion with extraordinary immediacy and power.” “. . . over the course of three years, Brahms had written a profound and monumental work which stretched the concerto form from the customary three movements to four.” Top recorded performances on disc are by Horowitz (Toscanini) in 1940, Hess (Walter) in 1951, Richter (Leinsdorf) in 1960, Rudolf Serkin (Szell) in 1966, Arrau (Haitink) in 1969, Gilels (Jochum) in 1972, Rubinstein (Ormandy) in 1972, Kovacevich (Colin Davis) in 1980, Freire (Chailly) in 2006, Nicholas Argerich (Paavo Järvi) in 2010, Vogt in 2020, Tsybuleva (Reinhardt) in 2020, and Andras Schiff in 2021.

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations