Value for Saturday of Week 36 in the season of Fulfillment

Being Original and Unconventional

Progress depends on the original. Sometimes, great progress comes from the unconventional.

  • Human progress has always been driven by a sense of adventure and unconventional thinking. [Andre Geim]
  • Originality is independence, not rebellion; it is sincerity, not antagonism. [George Henry Lewes]
  • Never let schooling interfere with your education. [Grant Allen]
  • Where all think alike, no one thinks very much. [attributed to Walter Lippman]

Originality is not necessarily a product of spontaneity, though it may be. A person with an invention may be exceptionally good at what she does, may be especially insightful or may just get lucky. Usually, though, certain people seem to have a talent for originality, either in a particular field or in several. An original contribution to any field expands the field and gives others a wider base of information from which to draw for their own creative endeavors.

Real

True Narratives

Books by and about Igor Stravinsky:

Other works:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels:

Poetry

From the shadow side:

Music: Composers, artists, and major works

Glenn Gould was perhaps the patron saint of unconventionality among classical pianists. He took more liberties with the scores than perhaps any other musician. He often hummed audibly as he played. “Even to his most passionate admirers, the phenomenally gifted if wildly unconventional pianist Glenn Gould was a tangle of personal tics and complexes. He was weird. “His April 1962 performance of Brahms’ first piano concerto, with the New York Philharmonic and Leonard Bernstein conducting, gave rise to an extraordinary situation in which Mr. Bernstein disagreed with Gould’s interpretation so vehemently that he felt it necessary to warn the audience beforehand.” The title of a biography describes Gould as “Wondrous Strange”. Here is a link to his releases.

Many great composers defied convention. For example, Mahler was thought to be a minor composer until fifty years after his death, when musicologists and the general public began to understand his work. Igor Stravinsky’s The Rite of Spring, (Le Sacre du Printemps) (1913) (approx. 33-40’) (list of recorded performances), with its scandalously primeval rhythms and force, was so unconventional that it incited a riot at its premier performance in 1913. “The story itself is concerned with a prehistoric society in pagan Russia, which every year must sacrifice a virgin to ensure that the gods will be pleased in order to continue the group's survival. Ultimately, one such girl is chosen, and as the other performers visually align themselves with the earth, she is forced by the elders of the tribe to dance herself to death.” Stravinsky took music into the realm of the subconscious in a way no one had done before, and in so doing shocked the conscience of professional musicians and musicologists, and the public at large. “. . . Stravinsky explained that he did not write music for the sake of experimenting or promoting a radical change in the existing social order. Rather, he considered himself ‘the vessel through which Le Sacre passed’ . . . This detachment from intention created authenticity and liberated The Rite from the conventions that domesticated music . . . (producing) a phenomenon in its purest essence, a chaotic spirit that surpassed the composer’s immediate skill and forced a violent encounter of sound upon the audience.” Books by and about Stravinsky include an autobiography, “Memories and Commentaries” and biographies by Eric Walter White, Stephen Walsh, and Jonathan Cross. A documentary film has provided an analysis of the work. Stravinsky can justly be called the god of musical unconventionality. Top recorded performances of the orchestral version of The Rite of Spring are by Bernstein & New York Philharmonic in 1958, Markevitch & Philharmonia Orchestra in 1959, Stravinsky & Columbia Symphony Orchestra in 1960, Boulez & Cleveland Orchestra in 1969, Tilson Thomas & Boston Symphony Orchestra in 1972, Chailly & Cleveland Orchestra in 1987, Zander & Boston Philharmonic Orchestra in 1990 ***, Gergiev & Kirov Orchestra in 2001, Litton & Bergen Philharmonic Orchestra in 2009, Roth & Les Siècles in 2016, Jurowski & London Philharmonic Orchestra in 2022, and Mäkelä & Orchestre de Paris in 2023. Hamelin & Andsnes, Argerich & Barenboim, and Kolesnikov & Tsoy have given us excellent versions on two pianos. Serhiy Salov has gone it alone.

Other Stravinsky works include:

Giacinto Scelsi composed several suites for solo piano. This music “is delicious, disturbing, peaceful, stormy, and a host of other intermediate states of emotive bliss and uproar, but it is delightfully beyond the grasp of all the binary-seekers in search of the glib appellation.

Béla Bartók, Piano Concerto No. 1, Sz 83, BB 91 (1926) (approx. 25’) (list of recorded performances): “The apotheosis of the cluster, of dissonant counterpoint, edgy syncopation, of percussiveness is the First Piano Concerto . . .” Top performances on disc are by Anda & Fricsay in 1959, Pollini & Abbado in 1979, Kocsis & Iván Fisher in 1987, Schiff & Iván Fisher in 1996, Zimerman & Boulez in 2004, Bavouzet & Noseda in 2010, Aimard & Salonen in 2023, and Vrána & Káli in 2025.

Works by other composers:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations