Value for Monday of Week 51 in the season of Harvest and Celebration

Embracing Life

Embracing life is accepting all things as they are, enthusiastically and with open arms. 

  • Today I choose life. Every morning when I wake up I can choose joy, happiness, negativity, pain… To feel the freedom that comes from being able to continue to make mistakes and choices – today I choose to feel life, not to deny my humanity but embrace it. [attributed to Kevyn Aucoin]
  • Stay healthy, have fun with it, and embrace all the moments. Because anything can happen. [attributed to Simone Biles]
  • Let me embrace thee, sour adversity, for wise men say it is the wisest course. [William Shakespeare, “King Henry VI” Part 3, Act III, Scene 1.]

Embracing life is a way of approaching life, an attitude.

If we will not embrace life as it is, then how will we embrace life? And if we do not embrace life, then what will we hold dear, if anything?

No one forces us to embrace life. We could tolerate it. We could even be angry and bitter about our circumstances, for all the good that does.

Life is an invitation that has walked through your door. You can embrace it or not, it is up to you.

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels:

From the dark side:

Only a few moments passed before the sage realised that the knowledge of the horrible is not the horrible, and that the sight of death is not death. And he felt that in the eyes of the Infinite wisdom and folly are the same, for the Infinite knows them not. And the boundaries between knowledge and ignorance, between truth and falsehood, between top and bottom, faded and his shapeless thought was suspended in emptiness. Then he grasped his grey head in his hands and cried out insanely: “I cannot think! I cannot think!”  Thus it was that under the cool gaze of Lazarus, the man miraculously raised from the dead, all that serves to affirm life, its sense and its joys, perished. And people began to say it was dangerous to allow him to see the Emperor; that it were better to kill him and bury him secretly, and swear he had disappeared. Swords were sharpened and youths devoted to the welfare of the people announced their readiness to become assassins, when Augustus upset the cruel plans by demanding that Lazarus appear before him. [Leonid Andreyev, “Lazarus” (1906).]

 

Poetry

Music: Composers, artists, and major works

As in his Ninth Symphony, Gustav Mahler explored the themes of loss and grieving in his Symphony No. 1 in C major, “Titan” (1888) (approx. 49-57’) (list of recorded performances). In his youth, he was passionately in love with a beautiful young woman, Johanna Richter. He continued to mourn the loss of that relationship for several years, including the time when he composed his first symphony. “The Titan of the title relates to an 1800-1803 novel of the same name by Jean Paul, which narrates a convoluted tale (in four volumes) of a man who must discover his hidden past, find his ideal bride, and assume the throne of a small German principality.” The first four movements evoke that turmoil but unlike his Ninth Symphony, his First reflects his youthful optimism, ending in transformation and triumph after he accepts his situation. “He . . . goes all the way back to the music with which the symphony began and gathers strength for a second assault that does indeed open the doors to a heroic ending and to its celebration in a hymn in which the horns, now on their feet, are instructed to drown out the rest of the orchestra, 'even the trumpets.' Great performances have been conducted by Walter in 1954, Barbirolli in 1957, Walter in 1961, Solti in 1964, Kubelik in 1968, Horenstein in 1969, Kubelik in 1979, Bernstein in 1988, Chailly in 1996, Boulez in 1998, Nézet-Séguin in 2019, Bychkov in 2023, and Paavo Järvi in 2025.

Johannes Brahms, Symphony No. 3 in F Major, Op. 90 (1883) (approx. 30-39’) (list of recorded performances): Brahms, who never married, may have been expressing his feelings about that in this symphony, which he described as “free but happy” – not free and happy. This was in “defiant response to Joseph Joachim’s Frei aber einsam ('Free but lonely minutes)”. Brahms had been in love with Clara Schuman, and may never have resolved those feelings. A “defining characteristic is the prevalence of rhythmic instability, first heard in the opening theme with its ambiguity between duple and triple meter. The second movement has the character of a wind serenade with an austere second theme that returns again in the last movement. Clara Schumann described the delicately melancholy third movement as ‘a pearl, but it is a grey one dipped in a tear of woe.’ The unsettled turbulence of the last movement is resolved in the coda, with the return to F major and the gentle echo of the end of the first movement.” The symphony ends like this: “After a reticent recollection of the call-and-response, a passage heard half an hour earlier emerges from the veil. In its first appearance it was headstrong and defiant. Now it is mellow and restrained. It is the main theme of the opening movement, transformed by time and experience from a shout into a whisper: calm, reassuring, complete. Great recorded performances were conducted by Krauss in 1930, Weingartner in 1938, Furtwängler in 1949, Szell in 1951, Furtwängler in 1954, Klemperer in 1957, Reiner in 1957, Barbirolli in 1967, Boult in 1970, Sanderling in 1972, Abbado in 1989, Alsop in 2005, Iván Fischer in 2021, Blomstedt in 2022, and Nézet-Séguin in 2024.

Malian multi-instrumentalist Baba Sissoko’s playing, particularly on his later albums, evokes joy and gratefulness:

Similar to the ebullience in Baba Sissoko’s music are the albums by the following Malian artists:

The music of several east- and central-African guitarists sounds like an embrace of life. Their playing and singing is ebullient, and usually done in community. Leading examples include:

Albums and live performances:

Compositions:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations