Value for Friday of Week 35 in the season of Interlude

Retreating: Taking a Spiritual Vacation

Time away from a thing vigorously pursued can refresh.

  • I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. [Søren Kierkegaard, Letter 150 (1847).]
  • A holiday is an opportunity to journey within. It is also a chance to chill, to relax. It is when I switch on my rest mode. [attributed to Prabhas]
  • A vacation is what you take when you can no longer take what you’ve been taking. [attributed to Earl Wilson]

To retreat is to remove ourselves physically, intellectually and emotionally from our cares, usually for an extended time. It reduces stress, recharges mind and body, gives the physical heart a rest, and generally improves well-being, for a while. Meditating while on retreat extends the time over which a vacation yields positive mental health benefits.For those already trained in the practice of meditation, a retreat appears to provide additional benefits to cellular health beyond the vacation effect.” The most effective way to get away is to get away from work completely. We could call it a vacation for the soul and spirit.

Real

True Narratives

The cartoon as a vehicle for light-hearted escape:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Poetry

A little while, a little while,
  The weary task is put away,
  And I can sing and I can smile,
  Alike, while I have holiday.

Where wilt thou go, my harassed heart—
  What thought, what scene invites thee now
  What spot, or near or far apart,
  Has rest for thee, my weary brow?

There is a spot, ’mid barren hills,
  Where winter howls, and driving rain;
  But, if the dreary tempest chills,
  There is a light that warms again.

The house is old, the trees are bare,
  Moonless above bends twilight’s dome;
  But what on earth is half so dear—
  So longed for—as the hearth of home?

The mute bird sitting on the stone,
  The dank moss dripping from the wall,
  The thorn-trees gaunt, the walks o’ergrown,
  I love them—how I love them all!

Still, as I mused, the naked room,
  The alien firelight died away;
  And from the midst of cheerless gloom,
  I passed to bright, unclouded day.

A little and a lone green lane
  That opened on a common wide;
  A distant, dreamy, dim blue chain
  Of mountains circling every side.

A heaven so clear, an earth so calm,
  So sweet, so soft, so hushed an air;
  And, deepening still the dream-like charm,
  Wild moor-sheep feeding everywhere.

That was the scene, I knew it well;
  I knew the turfy pathway’s sweep,
  That, winding o’er each billowy swell,
  Marked out the tracks of wandering sheep.

Could I have lingered but an hour,
  It well had paid a week of toil;
  But Truth has banished Fancy’s power:
  Restraint and heavy task recoil.

Even as I stood with raptured eye,
  Absorbed in bliss so deep and dear,
  My hour of rest had fleeted by,
  And back came labour, bondage, care.

[Emily Brontë, “A little while, a little while”]

Music: Composers, artists, and major works

Medieval and some traditional music from the Near East, in the region of Armenia, gives a sense of visiting a long-forgotten place. A melancholy undertone in this music adds a sense of mystery. Leading exponents of this music include

Sometimes these artists have paired, as on the following albums:

Jordi Savall with his Hespèrion ensembles, have created the following albums and live peformances along the same lines:

Similar to the foregoing artists, albums and performances, are the following artists, who infuse traditional music with popular/contemporary flavors. For traditionalists, this ruins the effect but for many people, it provides an introduction into the music that is less jarring than a jump into frigid water.

In his Symphony No. 1 in D Major, Op. 25, “Classical” (1917) (approx. 14-19') (list of recorded performances), Sergey Prokofiev embraces the techniques of the “Classical Symphony”, which is the title he gave to this work. In this series of four short movements, in the highly resolved key of D major, he expresses a relaxed openness. “At a young age, Sergei Prokofiev was condemned as avant-garde and his music was perceived as difficult to understand. It is intriguing, then, that one of his most famous works Symphony No. 1 looks back to the older style of Haydn and is known by the nickname 'Classical.'” “Prokofiev was twenty-six when he composed his First Symphony, chiefly on holiday in the countryside.” “Shortly after his 26th birthday in April, he determined to find ‘some green spot where I could both work and walk’ during the summer months. He settled on an idyllic farm just outside the capital. ‘The main advantage,’ he explained, ‘was that the farm would provide delicious and wholesome food, whereas most dacha-dwellers [a dacha is a kind of small summer house in the countryside] from Petrograd were finding it literally hard to find anything at all to eat.’ It was in this island of tranquility that he would compose one of his best-loved works, his ‘Classical’ Symphony.” “The joke . . . was that the young iconoclast, who had earlier created an uproar with his Second Piano Concerto . . . should suddenly exchange revolutionary helmet and battle fatigues for periwig and knee-breeches to evoke the elegance of the Classical era. Top recorded performances are conducted by Fricsay in 1954, Monteux in 1958, Rozhdestvensky in the 1960s, Ormandy in 1971, Ashkenazy in 1975, Celibidache in 1988, Neeme Järvi in 2005 ***, Gergiev in 2006, Silvestri in 2010, and Jordan in 2017. 

Wilhelm Furtwängler, Symphony No. 2 in E Minor (1947) (approx. 80-83') (list of recorded performances), offers a rougher-edged view of spiritual retreat. He composed this, his most famous symphony, as a response to World War II and its many accompanying atrocities. “Wilhelm Furtwängler was always a stranger in this world. He was someone who went his own way and stood apart from the others: he could not be pigeonholed in any one category . . .” “Furtwängler was Hitler’s favorite conductor, and the Philharmonic’s wartime concerts were taped, according to minutes from a meeting with Joseph Goebbels, 'in accordance with the Führer’s wish.'” “Completed partly in exile, and partly under the cloud of a war crimes tribunal, which subsequently exonerated Furtwängler of complicity with the Nazis, the work does little to suggest the torment of a composer living through one of the most difficult periods of his life. True, there are moments of defiance – such as the closing pages of both the assai moderato and the adagio – but these are isolated moments in a work which is largely a personal spiritual testimony.” Generally not a peaceful, calm or restful work, this symphony illustrates a spiritual retreat for a troubled soul trying to create inner peace. Best recorded performances are conducted by Furtwängler in 1953, Jochum in 1954, and Barenboim in 2001.

Other compositions:

Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations