Value for Wednesday of Week 23 in the season of Growth

Solitude

Solitude is a state of being alone, in a state of peace and contentment.

  • Even love is reborn in solitude. For only in solitude are those who are alone able to reach those from whom they are separated. Only the presence of the eternal can break through the walls that isolate the temporal from the temporal. One hour of solitude may bring us closer to those we love than many hours of communication. [Paul Tillich]
  • Living alone” means to have sovereignty over ourselves, to have the freedom that comes from not being dragged away by the past, not living in fear of the future, and not being pulled around by strong emotions caused by the circumstances of the present. [Thich Nhat Hanh]
  • Solitude is different from loneliness, and it doesn’t have to be a lonely kind of thing. [Fred Rogers]
  • Loneliness expresses the pain of being alone and solitude expresses the glory of being alone. [attributed to Paul Tillich]

Solitude is not loneliness. It is being together with oneself, not out of avoidance but out of quiet satisfaction, in  a way that is refreshing and cathartic.

St. Mary’s Lake and Island, from Going to the Sun Road, Glacier National Park, Montana

Real

True Narratives

Henry David Thoreau is the icon of solitary life in the United States.

While in his fifties, Joshua Slocum sailed around the world alone.

Other accounts of solitude:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In Les Misérables, after becoming successful, Valjean practices a form of solitude among others. This solitude reflects mindfulness, contemplation and respect for others.

. . . he remained as simple as on the first day. He had gray hair, a serious eye, the sunburned complexion of a laborer, the thoughtful visage of a philosopher. He habitually wore a hat with a wide brim, and a long coat of coarse cloth, buttoned to the chin. He fulfilled his duties as mayor; but, with that exception, he lived in solitude. He spoke to but few people. He avoided polite attentions; he escaped quickly; he smiled to relieve himself of the necessity of talking; he gave, in order to get rid of the necessity for smiling. The women said of him, "What a good-natured bear!" His pleasure consisted in strolling in the fields.  He always took his meals alone, with an open book before him, which he read. He had a well-selected little library. He loved books; books are cold but safe friends. In proportion as leisure came to him with fortune, he seemed to take advantage of it to cultivate his mind. It had been observed that, ever since his arrival at M. sur M., his language had grown more polished, more choice, and more gentle with every passing year. He liked to carry a gun with him on his strolls, but he rarely made use of it. When he did happen to do so, his shooting was something so infallible as to inspire terror. He never killed an inoffensive animal. He never shot at a little bird. [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Fifth – The Descent Begins, Chapter III, “Sums Deposited with Laffitte”.]

Later, when Valjean is living with Cosette, who has grown and is falling in love with Marius, Hugo describes Valjean’s yearning for solitude thus:

For those who love solitude, a walk in the early morning is equivalent to a stroll by night, with the cheerfulness of nature added. The streets are deserted and the birds are singing. Cosette, a bird herself, liked to rise early. These matutinal excursions were planned on the preceding evening. He proposed, and she agreed. It was arranged like a plot, they set out before daybreak, and these trips were so many small delights for Cosette. These innocent eccentricities please young people.  Jean Valjean's inclination led him, as we have seen, to the least frequented spots, to solitary nooks, to forgotten places. There then existed, in the vicinity of the barriers of Paris, a sort of poor meadows, which were almost confounded with the city, where grew in summer sickly grain, and which, in autumn, after the harvest had been gathered, presented the appearance, not of having been reaped, but peeled. Jean Valjean loved to haunt these fields. Cosette was not bored there. It meant solitude to him and liberty to her. There, she became a little girl once more, she could run and almost play; she took off her hat, laid it on Jean Valjean's knees, and gathered bunches of flowers. She gazed at the butterflies on the flowers, but did not catch them; gentleness and tenderness are born with love, and the young girl who cherishes within her breast a trembling and fragile ideal has mercy on the wing of a butterfly. She wove garlands of poppies, which she placed on her head, and which, crossed and penetrated with sunlight, glowing until they flamed, formed for her rosy face a crown of burning embers. [Victor Hugo, Les Misérables (1862), Volume IV – Saint-Denis; Book Third – The House in the Rue Plumet, Chapter VIII, “The Chain-Gang”.]

Novels and other works:

Poetry

I will arise and go now, and go to Innisfree, / And a small cabin build there, of clay and wattles made; / Nine bean-rows will I have there, a hive for the honey-bee, / And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow, / Dropping from the veils of the morning to where the cricket sings; / There midnight’s all a glimmer, and noon a purple glow, / And evening full of the linnet’s wings.

I will arise and go now, for always night and day / I hear lake water lapping with low sounds by the shore; / While I stand on the roadway, or on the pavements grey, / I hear it in the deep heart’s core.

[W.B. Yeats, “The Lake Isle of Innisfree”]

Other poems:

Music: Composers, artists, and major works

Yoshikazu Iwamoto, traditional Shakuhachi (flute), albums:

Other Japanese traditional Shakuhachi music:

Usually, the trumpet is heard as a dynamic and assertive instrument. Yet it can also be a voice of inner/emotional solitude, alone even in a crowd, as evidenced on the following albums and tracks:

Other Compositions:

 Albums:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

latest from

The Work on the Meditations