Value for Monday of Week 53 in the season of Harvest and Celebration

Appreciating Ritual

Practiced with a sound sense of proportion, rituals convey both social and personal benefits.

  • I’m in awe of the universe, but I don’t necessarily believe there’s an intelligence or agent behind it. I do have a passion for the visual in religious rituals, though, even though they may be completely empty and bereft of substance. [David Bowie]
  • Sharing food has always had a central place in civilized societies; it’s no accident that so many of our cultural, religious and patriotic rituals are involved with eating. [attributed to Ruth Reichl]

The wealth and quality of the study and scholarship on ritual and its prominence in art testify to its importance in human life. Although rituals can be forced on people, with unhealthy effects, they can also bind communities together and foster a sense of belonging, with good effects.

Rituals are founded on adaptations to the challenges of group living and serve critical social functions.” They enhance social bonding and community, and foster cooperation.

Rituals convey personal benefits. “Rituals can relieve anxiety and provide comfort, meaning, and support, particularly when facing uncertainties such as those found at the end of life.” They improve self-control and self-regulation, “improve performance by decreasing anxiety”, and “decrease the neural response to performance failure”. “The regular practice of effortful religious rituals signals personal commitment and builds implicit self-control over time, promoting adaptive behaviors that enhance health and well-being . . .”

You, the reader, can devise and practice your own rituals. Anyone who meditates will understand this. The “liturgical” calendar presented here provides a framework for a form of ritual.

Ritual exerts its greatest effects when it involves action, emotion, thought and sensation. I invite you, then, to find ways to take whatever you may find useful in these pages and expand on it by putting it into an active form that incorporates your thoughts and feelings and if possible physical sensation. (Think of incense.) You might meditate on it. If you are in a group, you can find many ways to transform what you see on a two-dimensional screen into vibrant practices: by engaging in the music and art, for example, or by having a lively discussion of the subject matters. All of this will make your ritual practices more meaningful and engaging, and therefore more enduring.

Real

True Narratives

Life event rituals:

Death rituals:

Rituals in music:

Rituals generally:

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Novels and stories:

Poetry

Music: Composers, artists, and major works

Contemporary artist Bengt Berger is creating a set of albums on a theme called “Funeral Beer”, fashioned after Ghanian funeral ceremonies – to Western ears, they do not sound funereal. “Death is recognised in Africa through a rite of passage that prepares the spirit of the deceased to journey on to the next realm.” A predecessor album was by Berger with the Bitter Funeral Beer Band, called “Praise Drumming” (1981) (43’).

Gamelan and other ritual music of Indonesia

Albums:

From the Christian tradition:

 

Other works from Western classicism:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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