Value for Tuesday of Week 53 in the season of Harvest and Celebration

Triumph

Here, triumph refers to a way of looking at things. It is a way of continuing your celebration, and you can do it alone.

  • The harder the struggle, the more glorious the triumph. Self-realization demands very great struggle.  [attributed to Swami Sivananda]
  • It’s okay to lose. Losing teaches you something. Having to try and going through the trials and tribulations to actually overcome, to get there to win, to triumph, that’s what makes life interesting. [attributed to Elizabeth Banks]

Real

True Narratives

Technical and Analytical Readings

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

Poetry

Music: Composers, artists, and major works

Beethoven's Symphony No. 6 in F Major, Op. 68, “Pastorale” (1808), evokes a sense of gratefulness, but this performance by the Pittsburgh Symphony Orchestra under Manfred Honeck, in 2022, adds contours and layers of sound and meaning, transforming the symphony into a joyous celebration of life. The playing is up-tempo, bold and unreservedly enthusiastic. The gratefulness of the work remains palpable but in this performance, it takes on other dimensions. Honeck and his burghers create an impression that they are making music in the open air, perhaps in the countryside, where the symphony is set.

The story in George Frideric Händel’s Messiah, HWV 56 (1741) (approx. 120-158’) (list of recorded performances), is a metaphor for the triumph of parenting. When our child is born, every valley is exalted, we are purified, and the trumpet sounds, awakening and calling us to action. Top recorded performances are conducted by Sargent in 1946 (Part 1; Part 2), Beecham in 1947, Susskind in 1958, Beecham in 1959, Boult in 1961, Colin Davis in 1966, Marriner in 1976, Hogwood in 1979, Pinnock in 1987, Christie in 1994, Suzuki in 1998, Jacobs in 2006, Higginbottom in 2006, Butt in 2006, Christophers in 2007, and Haïm in 2014.

Ludwig van Beethoven’s Piano Sonata No. 32 in C minor, Op. 111 (1822) (approx. 25-27’) (list of recorded performances), is “a work of unmatched drama and transcendence . . . the triumph of order over chaos, of optimism over anguish” [pianist Robert Taub]. Top recorded performances include those by Schnabel, Gulda, Goode, Richter, Michelangeli, Pollini, and Kovacevich.

Max Bruch, Violin Concerto No. 1 in G minor, Op. 26 (1866) (approx. 22-27’) (list of recorded performances): the work concludes in glorious triumph, all around. Top recorded performances are by Heifetz (Sargent) in 1962; Suk (Ančerl) in 1968; Perlman (Haitink) in 1984; Chung (Tennstedt) in 1991; Benedetti (Hruša) in 2009; Gluzman (Litton) in 2011; Julia Fischer (Zinman) in 2012; Leong (Hahn) in 2023; and Baar (Poppen) in 2024.

Sergei Rachmaninoff, Symphony No. 3 in A minor, Op. 44 (1936) (approx. 37-42’) (list of recorded performances): “Composing the Third in exile in the mid-1930s (it was written in Lucerne where Rachmaninov had a villa built for him and his family), Rachmaninov conceived a subtly radical structure in which a long first movement precedes a central part that cleverly combines slow movement and scherzo - a compositional coup of architectural imagination and colouristic brilliance - and a final movement whose outward energy and confidence may not be all that it seems.” In the final movement, “Rachmaninoff continues on his triumphantly thunderous celebratory conclusion, all dark thoughts banished.Top recorded performances are conducted by Rachmaninoff in 1939, Golovanov in 1948, Ormandy in 1963, Svetlanov in 1966, Jansons in 1993, Ashkenazy in 1998, Vänskä in 2007, Wilson in 2022, and Nézet-Séguin in 2023.

Alexander Borodin, Symphony No. 2 in B Minor (1876) (approx. 30’) (list of recorded performances): “The first movement is like an everyday picture of some solemn ritual; the last movement is a vivid, motley, varied celebration of sparkling gaiety.” [César Cui] “The critic Vladimir Stasov . . . said that Borodin had a program in mind for this symphony. The first movement would be a gathering of Russian warriors; the third, a bayan, or mythic bard; and the fourth, a 'scene of heroes feasting to the sound of the gusli [a folk instrument of the zither family] amid the exultation of a great host of people.'” “The underlying idea of the musical content of the symphony follows the prevalent interest among Russian public in the national and folk epics. Top recorded performances are conducted by Golovanov in 1947, Malko in 1955, Martinon in 1958, Carlos Kleiber in 1972 ***, Tjeknavorian in 1977, Kondrashin in 1980, and Schwarz in 2011.

Other works from Western classicism:

Albums:

From the dark side:

Music: songs and other short pieces

Visual Arts

Film and Stage

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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The Work on the Meditations