Value for Wednesday of Week 22 in the season of Growth

Habits and Attitudes

Habits are mainly a combination of emotion and action.

An attitude refers to a present state of being. It is thinking and emotion poised for action.

  • If you are going to achieve excellence in big things, you develop the habit in little matters. Excellence is not an exception, it is a prevailing attitude. [attributed to Colin Powell]
  • A positive attitude causes a chain reaction of positive thoughts, events and outcomes. It is a catalyst and it sparks extraordinary results. [attributed to Wade Boggs]
  • The greatest discovery of my generation is that a human being can alter his life by altering his attitudes. [revised, paraphrased, and variously attributed]

We have explored the value of good habits (actions) but we also know, from experience and observation, that people have bad habits as well as good one. An attitude, which expresses what we are poised to do (action informed mainly by emotion) can also be either creative or destructive.

Real

True Narratives

Chet Baker was an extraordinarily gifted jazz trumpeter and singer, best known for his haunting ballad renditions that evoke a late, lonely evening. A sadness issues forth from his eyes, even in early photographs: a sadness that carried considerable appeal to many women. Like many great jazz musicians, Chet Baker became addicted to drugs. People close to him described him as manipulative and self-pitying. Yet as he aged, his singing and playing became increasingly more compelling. He appears to be a study in how bad habits can produce extraordinary artistic results. Had he not suffered so much, he may never have achieved the depth of feeling that his later music conveys.

Other narratives:

On addictions:

Technical and Analytical Readings

Habits:

Attitudes:

Photographs

Documentary and Educational Films

Imaginary

Fictional Narratives

In Les Misérables, Hugo gives this brief account of the merciless Javert:

It will be remembered that the fundamental point in Javert, his element, the very air he breathed, was veneration for all authority. This was impregnable, and admitted of neither objection nor restriction. In his eyes, of course, the ecclesiastical authority was the chief of all; he was religious, superficial and correct on this point as on all others. In his eyes, a priest was a mind, who never makes a mistake; a nun was a creature who never sins; they were souls walled in from this world, with a single door which never opened except to allow the truth to pass through. [Victor Hugo, Les Misérables (1862), Volume I – Fantine; Book Eighth – A Counter-Blow, Chapter V, "A Suitable Tomb".]

When Valjean first encounters the child Cosette, she is suffering from abuse, which is reflected in her outward Being, or attitude:

Cosette was ugly. If she had been happy, she might have been pretty. We have already given a sketch of that sombre little figure. Cosette was thin and pale; she was nearly eight years old, but she seemed to be hardly six. Her large eyes, sunken in a sort of shadow, were almost put out with weeping. The corners of her mouth had that curve of habitual anguish which is seen in condemned persons and desperately sick people. Her hands were, as her mother had divined, "ruined with chilblains." The fire which illuminated her at that moment brought into relief all the angles of her bones, and rendered her thinness frightfully apparent. As she was always shivering, she had acquired the habit of pressing her knees one against the other. Her entire clothing was but a rag which would have inspired pity in summer, and which inspired horror in winter. All she had on was hole-ridden linen, not a scrap of woollen. Her skin was visible here and there and everywhere black and blue spots could be descried, which marked the places where the Thénardier woman had touched her. Her naked legs were thin and red. The hollows in her neck were enough to make one weep. This child's whole person, her mien, her attitude, the sound of her voice, the intervals which she allowed to elapse between one word and the next, her glance, her silence, her slightest gesture, expressed and betrayed one sole idea,--fear. [Victor Hugo, Les Misérables (1862), Volume II – Cosette; Book Third – Accomplishment of a Promise Made To a Dead Woman, Chapter VIII, "The Unpleasantness of Receiving Into One’s House a Poor Man Who May Be a Rich Man".]

In this scene from Les Misérables, the despondent Marius is about to enter the battle:

There is no one who has not noticed it in his own case--the soul,--and therein lies the marvel of its unity complicated with ubiquity, has a strange aptitude for reasoning almost coldly in the most violent extremities, and it often happens that heartbroken passion and profound despair in the very agony of their blackest monologues, treat subjects and discuss theses. Logic is mingled with convulsion, and the thread of the syllogism floats, without breaking, in the mournful storm of thought. This was the situation of Marius' mind.  As he meditated thus, dejected but resolute, hesitating in every direction, and, in short, shuddering at what he was about to do, his glance strayed to the interior of the barricade. The insurgents were here conversing in a low voice, without moving, and there was perceptible that quasi-silence which marks the last stage of expectation. Overhead, at the small window in the third story Marius descried a sort of spectator who appeared to him to be singularly attentive. This was the porter who had been killed by Le Cabuc. Below, by the lights of the torch, which was thrust between the paving-stones, this head could be vaguely distinguished. Nothing could be stranger, in that sombre and uncertain gleam, than that livid, motionless, astonished face, with its bristling hair, its eyes fixed and staring, and its yawning mouth, bent over the street in an attitude of curiosity. One would have said that the man who was dead was surveying those who were about to die. A long trail of blood which had flowed from that head, descended in reddish threads from the window to the height of the first floor, where it stopped. [Victor Hugo, Les Misérables (1862), Volume IV – Saint-Denis; Book Thirteenth – Marius Enters the Shadow, Chapter III, "The Extreme Edge".]

Novels and stories:

Poetry

ATTITUDES:

Somehow we weathered and witnessed a nation that isn’t broken, but simply unfinished.

[from Amanda Gorman, “The Hill We Climb”]

Poems:

Books of poems:

HABITS:

Music: Composers, artists, and major works

Felix Mendelssohn, Elijah (Elias), Op. 70, MWV A25 (1845–1846) (approx. 120–130’) (synopsis) (libretto) (recordings) is an oratorio about overzealousness. Driven by an uncompromising and self-righteous certainty, and an angry and brooding character, the prophet Elijah ruthlessly weaponizes his convictions to mock his rivals and orchestrate a mass execution. This hyper-aggressive crusade fails to inspire lasting change, leaving him entirely isolated, physically depleted, and hunted by his political enemies. Collapsing in the desert, his fierce defiance finally breaks, forcing him to discard his hostile posture and confront his emptiness within the stillness of a quiet whisper. Excellent recorded performances were conducted by de Burgos in 1968, Sawallisch in 1968, Masur in 1993, Shaw in 1994, Daniel in 1997, McCreesh in 2012, Rademann in 2015, and Nelsons in 2026.

Chet Baker was a mellow-playing and -singing jazz trumpeter and singer, whose bad habits cut short his life, and added a strong and visible overtone of poignancy to his career. He became addicted to heroin, spent 17 months in an Italian jail, and was taking 6 grams of heroin each day by the time he died. He spoke openly about his drug habit. Here is a full-length documentary from 1988, called “The Chet Baker Story – Let’s Get Lost”, and a documentary about his final days. This was his final interview. His renditions of “My Funny Valentine”, as a young man and as an old man, are heartbreaking in comparison. Here he is live in Torino, Italy, in 1959, live in Holland in 1975, live in Paris in 1980, live in Tokyo in 1987, and live at Ronnie Scott’s in a late appearance. He left behind an extensive discography. 

Because chamber works bring a small number of players together in common enterprise, they naturally express the value of cooperating. Two chamber works by Carl Frühling illustrate a difference in attitude toward a cooperative endeavor. His Piano Quintet in F-sharp Minor, Op. 30 (1892) (approx. 29’), evokes working together to address a common, daunting challenge.

His Piano Quartet in D Major, Op. 35 (ca. 1910) (approx. 32’), also evokes cooperation in a common endeavor but because the work is set in a major key, the effort is seen and experienced more as a joy than as a challenge, underlain by a threat.

Other compositions:

Albums:

Franz Schubert’s Winterreise is a song cycle with dark themes. The songs “tell the story of a lonely traveller who ventures out into the snow on a journey to rid himself of his lost love”. Schubert may have been “inspired” by his syphilis and suspicions of impending death. Consistent with this dark vision are renditions by basses Joseph Greindl, and Matthew Rose, and baritone Matthias Goerne. Light tenor accounts, including those of Ian Bostridge and Steven Tharp, tell the story differently. Bostridge produced an emotionally dark video to accompany one rendition of the cycle. Taking a middle ground (as did baritone Hans Hotter in 1954) in a thoroughly compelling way are baritone Dietrich Fischer-Dieskau, who darkened his tone from his youth, into his maturity and into his later years, and tenor Benjamin Bruns. Women who have recorded the cycle include Alice Coote, Brigette Fassbaender and Lois Marshall. Philippe Sly has recorded an unusual account featuring a chamber orchestra and hurdy-gurdy. Note the widely divergent attitudes in these various performances.

Music: songs and other short pieces

Attitudes:

Habits:

Visual Arts

Film and Stage

Attitudes:

Habits:

This Is Our Story

A religion of values and Ethics, driven by love and compassion, informed by science and reason.

PART ONE: OUR STORY

First ingredient: Distinctions. What is the core and essence of being human? What is contentment, or kindliness, or Love? What is gentleness, or service, or enthusiasm, or courage? If you follow the links, you see at a glance what these concepts mean.

PART TWO: ANALYSIS

This site would be incomplete without an analytical framework. After you have digested a few of the examples, feel free to explore the ideas behind the model. I would be remiss if I did not give credit to my inspiration for this work: the Human Faith Project of Calvin Chatlos, M.D. His demonstration of a model for Human Faith began my exploration of this subject matter.

A RELIGION OF VALUES

A baby first begins to learn about the world by experiencing it. A room may be warm or cool. The baby learns that distinction. As a toddler, the child may strike her head with a rag doll, and see that it is soft; then strike her head with a wooden block, and see that it is hard. Love is a distinction: she loves me, or she doesn’t love me. This is true of every human value:

justice, humility, wisdom, courage . . . every single one of them.

This site is dedicated to exploring those distinctions. It is based on a model of values that you can read about on the “About” page. However, the best way to learn about what is in here is the same as the baby’s way of learning about the world: open the pages, and see what happens.

ants organic action machines

Octavio Ocampo, Forever Always

Jacek Yerka, House over the Waterfall

Norman Rockwell, Carefree Days Ahead

WHAT YOU WILL SEE HERE

When you open tiostest.wpengine.com, you will see a human value identified at the top of the page. The value changes daily. These values are designed to follow the seasons of the year.

You will also see an overview of the value, or subject for the day, and then two columns of materials.

The left-side column presents true narratives, which include biographies, memoirs, histories, documentary films and the like; and also technical and analytical writings.

The right-side columns presents the work of the human imagination: fictional novels and stories, music, visual art, poetry and fictional film.

Each entry is presented to help identify the value. Open some of the links and experience our human story, again. It belongs to us all, and each of us is a part of it.

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